THE PROPHECY (1995)
A “Reassessment File” by Paul McMahon, the “Distracted Critic”
It will come as a no-brainer to anyone reading this that I’m into horror movies. I have favorites outside the genre, of course, as well as a brother who is a full-fledged movie buff who has introduced me to a great many films I would not have chanced without his urging. One memorable night a number of years ago, he showed up at my place waving a VHS box at me. “I have a horror movie you’ve never heard of!” he said. At the moment I would have snickered at his folly, he dropped THE PROPHECY in my lap. “It’s Christopher Walken playing a bad angel. You’re gonna love it!”
The movie held my attention throughout. At the time, I was reading a great many books on the philosophy of religion, comparing theologies between Sky Father faiths and Earth Mother beliefs. While THE PROPHECY didn’t delve into this head-on, it did bring the two together in an interesting way. Not interesting enough for me to remember the specifics, though. Whenever discussion of the movie has come up, I’ve remembered that I watched it, but couldn’t recall anything beyond Christopher Walken playing a bad angel.
Looking back, I don’t remember anything significant about it, so I’d retro-actively rate it a single star. Recently, due to the urging of another friend, I dug up a copy and popped it in to see if I’d missed some deeper worth years ago.
We open with a voice over tale of the first war of Heaven and the banishment of Lucifer along with a third of heaven’s legion of angels. God’s elevation of man over angels precipitated the second war of Heaven, which split the remaining legion in half, leaving the sides locked in a stalemate that has kept the gates of Heaven closed since the beginning of time. The Angel Gabriel has come to Earth—where angels are mortal—with a plan to break the stalemate by stealing an evil human’s “dark soul” and making it fight for his side, thus breaking the stalemate and winning Heaven.
From here, we are dropped into a church. There is Latin, clouds of incense, a Cardinal, bishops, and deacons awaiting Ordination as priests. We’ll choose to ignore the major movie goof of a completely empty church behind them– ordinations are typically SRO. Deacon Thomas is called. Anyone with a passing acquaintance with Sunday School knows that a character named Thomas in a religion-themed movie will lose his faith. As Deacon Thomas lies prone before the feet of the Cardinal, he is assaulted by visions of bloodied angels that make him cry out and turn away. In the very next scene, Thomas is a LAPD detective standing on a rooftop and looking down at the city—taking in an angel’s perspective, if you will.
Now it’s time for more exposition as the Angel Uziel drops in on the Angel Simon, who has been sent by God to keep the dark human soul from Gabriel. Simon throws Uziel out of an apartment window, where he is crushed by an out-of-control automobile that is barreling down that exact dead-end alley at that exact time. By the reactions of the investigating officers, they never expected to find anyone behind the wheel and aren’t at all concerned that no one’s there.
Deacon Detective Thomas. He pokes around Simon’s apartment and finds an obituary for a Colonel Arnold Hawthorne from Chimney Rock, Arizona; a theological text that Thomas himself wrote back in the day; and an ancient, hand-written Bible that contains a twenty-third chapter of the Book of Revelations. “There is no twenty-third chapter,” he tells the medical examiner. After Gabriel incinerates Uziel’s body on the floor of the morgue, leaving nothing for the medical examiner to investigate, Thomas decides to head to Chimney Rock, because apparently the LAPD has no budget to telephone law enforcement in Arizona to follow up on leads, and, apparently, there are no jurisdiction lines in this movie, so Thomas’s LAPD badge gives him carte blanche across state lines.
Simon steals and then hides the dark soul in a school girl who was nice to him, because nothing displays eternal gratitude like jamming the soul of a cannibalistic war criminal into someone’s head. Gabriel finds Simon and tortures him, but Simon will not reveal the location of the soul. Thomas enters Hawthorne’s apartment and discovers a trunk full of evidence that the deceased Colonel is a Korean War criminal, because criminals like this keep mementos of their crimes out in the open for easy access on the off chance that an out-of-his-jurisdiction cop will show up without a warrant to poke through their belongings. Shaken, Thomas enters a local church to contemplate his situation. Gabriel appears in the pew behind him and freaks him out by knowing things about him that he shouldn’t. Then Gabriel disappears, forgetting to warn Thomas off the case, or fooling him with a false trail, or anything else
Gregory Widen, best known for writing 1991’s incredible firefighter movie BACKDRAFT, wrote and directed this one. He does everything by the numbers here, using tried and true camera angles throughout and taking no risks, thereby failing to put a personal touch on the work. The writing is circular and hollow, silly in places, and doesn’t hold up to the slightest theological scrutiny.
When the movie ended, I remembered my brother’s words from so long ago. “It’s Christopher Walken playing a bad angel,” and that is part and parcel of this film. In fact, that’s what they should’ve written on the back of the VHS box. Walken acts creepy and delivers his lines in that halting, oddly emphasized way of his. There’s a feeling of “That was cool” when the final credits roll, but nothing more substantial than that. Walken has made a career out of this unique delivery, utilizing it in such films as THE DEER HUNTER (1978), BILOXI BLUES (1988), PULP FICTION (1994), SUICIDE KINGS (1997) and SEVEN PSYCHOPATHS (2012)…. He’s got 123 titles listed on IMDb, and all of them have in common the “Walken Mystique.” I’ve heard it said that if you’re a casting director in Hollywood and you need to fill the “Walken Type,” you are stuck with having to cast Christopher Walken or re-define the type. This is his movie, plain and simple.
Elias Koteas, (LET ME IN, 2010), plays Thomas Dagget. He does a good job with the role, but with 82 titles beneath his name, he hasn’t exactly created a “Koteas Mystique.” Eric Stoltz,(MASK, 1985 and also PULP FICTION), shines as the angel Simon. He’s been in 115 movies, and what little I can find of a “Stoltz Mystique” is not very flattering. As the film rolls along, there’s a surprise role played by Viggo Mortensen, known mainly for playing Aragorn in Peter Jackson’s LORD OF THE RINGS TRILOGY (2001-2003) and Tom Stahl in David Cronenberg’s HISTORY OF VIOLENCE (2005). With only 55 titles to his credit, Viggo is well on his way to establishing a “Mortensen Mystique.” Virginia Madsen plays Katherine, the school teacher who teams up with Thomas to protect the possessed child from Gabriel. She will be best known as the protagonist of CANDYMAN (1992). She also played Tommy Lee Jones’s love interest in 1988’s GOTHAM. There is definitely a “Virginia Madsen Mystique,” but it may only affect me….
Altogether, watching this one a second time after so long, I was slightly more impressed with it story-wise, however it still felt like there was way more unsaid and unexamined than showed up on the screen, and I don’t mean that in a good way. Still, there was a lot of interesting acting from both Christopher Walken and Viggo Mortensen, and I’m always interested in watching Virginia Madsen grace the screen. If your aim is to watch any of these actors do their thing, you could pick far better showcases for their work. The story here remains uncompelling and unmemorable.
Original rating: 1 star.
Reassessment: 1 star.
© Copyright 2013 by Paul McMahon